- => The Oneness of Being
... ely only Allah has real absolute and necessary (independent) existence [I.194.8], and the world exists by and through Him not by itself. As Chittick has summarized this perspective (SDK: 81) ...
- => The Origin of the World
... causes and results, the King, the Most-Holy One (59:23), Who always is and has been. The world exists through Allah, not by itself or for itself. Therefore the existence of the Real Who exi ...
- => Space-Time and the Speed of Light
... aordinary and mysterious facts about another 'earth of Reality' (ard al-haqiqa) - another world existing in the barzakh or 'divine Imagination', and accessible to spiritual travellers - whic ...
- => Unicity versus Multiplicity
... ural world and the effects of the higher world on it. Thus this Pole explained that: 'the world exists between the circumference and the point' [I.154.22]. The 'point' here refers to the Rea ...
- => TIME CHEST - 2.1.1 The Origin of the World
... mething nor is He the cause of anything, but He is the Creator of causes and results. the world exists through Allah, and we cannot say that Allah existed before the World, because “before ...
- => TIME CHEST - 2.1.3 Geometry and the One-to-Many Relation
... Higher World on it, as Ibn al-Arabi described him; thus he quoted him saying that “the world exists between the circumference and the point” [I.154.22]. This simple statement is illustr ...
- => TIME CHEST - 2.2.5 Relative and Curved Time
... mentions many extraordinary and mysterious facts about another “earth of Reality” , a world existing in the Isthmus or “divine Imagination” , and accessible to spiritual travelers. H ...
- => SINGLE MONAD MODEL - 3. The Origin of the World:
... causes and results, the King, the Most-Holy One (59:23), Who always is and has been. The world exists through Allah , not by itself or for itself. Therefore the existence of the Real Who ex ...
- => SINGLE MONAD MODEL - 5. Space-Time and the Speed of Light:
... aordinary and mysterious facts about another 'earth of Reality' ( ard al-haqiqa ) another world existing in the barzakh or 'divine Imagination', and accessible to spiritual travellers which ...
- => SINGLE MONAD MODEL - 2. Unicity versus Multiplicity:
... ural world and the effects of the higher world on it. Thus this Pole explained that: 'the world exists between the circumference and the point' [I.154.22]. The 'point' here refers to the Rea ...
- => SINGLE MONAD MODEL - 5. The Oneness of Being:
... ely only Allah has real absolute and necessary (independent) existence [I.194.8], and the world exists by and through Him not by itself. As Chittick has summarized this perspective ( SDK : 8 ...
- => ULTIMATE SYMMETRY - IV.2 Ultimate Symmetry of Constant
Entities
... totypes or latent realities of things. Before coming into being, things in the phenomenal world existed as potentialities in the divine Essence of God, or as ideas of His future becoming, th ...
- => ULTIMATE SYMMETRY - i.3.3 Oneness of Being and the Origin
of Symmetry
... 60 of the Meccan Revelations, Ibn al-Arabi quotes the same Pole of Spirits as saying: the world exists between the circumference and the point [I.154.22], which is also depicted in Figure IV ...
- => ULTIMATE SYMMETRY - CHAPTER IV: ULTIMATE SYMMETRY
... of the Higher World on it, as Ibn al-Arabi described him; thus he quoted him saying: the world exists between the circumference and the point [I.154.22]. Ibn al-Arabi then explained that th ...
- => DUALITY OF TIME - 4.1 The Oneness of Being
... ely only Allah has real absolute and necessary (independent) existence [I.194.8], and the world exists by and through Him and not by itself. If Ibn al-Arabi was asked the question: “Ar ...
- => DUALITY OF TIME - 7.3 Squaring the Circle
... e in chapter 360 of the Meccan Revelations, Ibn al-Arabi quotes him as saying: “the world exists between the circumference and the point†[I.154.22], which is equivalent to the a ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
